2026年11月6日晚，在静心老舍《一系列醒悟：伪修行》分享会期间，玉皇天尊降临开示。此次开示围绕近期有修行者受到魔的干扰，以及如何面对欲望、执着、诱惑与考验，给予重要指引。开示后，玉皇天尊也解答了现场同修提出的问题。「以下内容根据当晚玉皇天尊开示及现场问答记录整理，供大家阅读、思考与探讨。」

I. 玉皇天尊开示内容

这几个月发生一些事情，有修行者受到魔的侵袭和干扰，这不是灵界希望发生的事。

灵界无法去预防，因为是人的欲望和渴望，让魔界有机可图。大家就把它当成考验，不必感到气馁，或动摇了自己的信念与信仰。自己还是修好自己，才不会受到魔界的诱惑，自己的信念如果够坚定，本身的磁场也肯定会胜于魔界的侵袭。最终还是要靠自己的毅力，来抵挡魔的干扰。

如果自己不受动摇，自然而然魔也不会来干扰你，也不会来让你感到有一些心动。

如果你本身已经动了心，就很容易受到魔的影响，让魔有机可图。所以，自己也要懂得做一些预防。别太单纯认为自己在走修行的道路，魔就不会来干涉你。这是魔的意图，所以每个人都必须警惕自己，懂得自己的欲望，也别轻易让自己追求太多，要不然就不会有回归之路。

灵界还是会继续地护着这个地方，可是灵界还是需要大家的付出来抵抗魔界的侵袭，所以还是需要大家的配合和保护。

魔是趁机而入，所以当你要求最多的时候，也就是魔会对你下手的时候。自己还是必须懂得自己，控制自己的欲望和要求。甚至你跟你的主神或守护神关系很密切，魔还是有方法拦截这份关系。如果你的心不正，就很容易陷入这种情形，主神或守护神也只能放手。所以还是要修好自己，意思是自己要很清楚，走这条修行道路是为了什么？别以为有修行魔就无法扰乱你的思绪。

因为当初一些人来老舍，可能带着不同的个人目的，把它当成一个机会，是要来发挥自己或表现自己。种种的原因，就让魔有机可图，乘机而入。这些动机值得修行者认真反思，因为当个人追求逐渐演变为欲望与执着时，便可能让自己偏离修行的初心。

II. 现场问答｜FAQ

玉皇天尊开示后，现场同修进一步提出问题。以下根据当晚记录整理。

Q1｜如何知道自己是否受到魔界侵袭？

玉皇天尊在开示中提到，若受到严重的无形干扰，可能出现性格上的巨大变化，甚至六亲不认。开示也将21世纪形容为「魔考世纪」，提醒修行者都会面对这个考验。玉皇天尊强调，知道自己的欲望、渴望、执着与执念，懂得分辨是非对错，并具备正确的知识，这些都可以让你抵挡、抵抗魔的侵袭。所以自己的毅力还是很重要。若心念不定，就很容易受到魔的干扰。

温馨提醒：

性格突然出现重大变化，可能涉及身心健康等不同因素，不宜单凭这些表现判断是否受到无形干扰。如变化明显或影响日常生活，建议寻求适当的专业评估。

若怀疑受到无形干扰，也可报名静心老舍的咨询三太子天尊服务，寻求进一步的指引与协助。

Q2｜静心老舍安全吗？魔界会入侵吗？

静心老舍无极神座是受到保护的，也是个安全的修行场所。然而，你们并非一天24小时都在这里，所以还是的修好自己。

Q3｜魔界只会针对修行者吗？

玉皇天尊开示，不是的。

根据开示，魔虽然特别喜欢先天灵，但也可能从一个人最薄弱的环节（Weakest Link）下手，例如家人、孩子，以及自己最关心的人事物。所以修行者本身要有良知。清楚是非对错，内心就会平稳。如果没有良知，一味的追求财富、名誉、物质享受，就容易成为魔的对象。

Q4｜魔怎么拦截修行者与主神或守护神的关系？

如果你一直和主神或守护神在互动时，发现自己的欲望、要求很多，魔就会拦截这份关系。魔会假装成你的主神或守护神，而因为你的欲望太深，你被魔拦截时也不自觉，而你是要的答案，魔都会给予你答案，这种关系变成了是一种交易、买卖。

你会认魔为你的主神或守护神，因为是你自己很认同及愿意的。对此，灵界也感到无能为力，因为这是魔来考你，不是神尊来考你。如果自己没有提醒自己（看见自己的欲望），就很容易陷入这种状况。所以修行者还是要谨慎在修行，并控制自己的欲望，如有，灵界会给予，如果没有，也不必强求。

Q5｜如果有修行者卡魔，我们应该介入吗？

我们可以对受到魔侵袭的修行者“点到为止”，还是要靠当事人本身自己愿意走出来。不鼓励大家接触或介入卡魔者，因为我们可能会受到攻击。

Q6｜魔是什么？他们的目的是什么？

魔是走向偏邪的神灵，其目的在于扰乱灵界与信仰。

开示总结｜修好自己，守住本心

玉皇天尊此次开示提醒修行者，走在修行道路上，并不代表不会面对诱惑与考验。

当人的欲望、执着与执念生起，便可能让外来的干扰有机可乘。因此，修行者需要认识自己的欲望，培养正确的知识与辨别是非的能力，以坚定的信念、定力和毅力面对考验。

III. 静心老舍有一个与众不同的修行特色：

1. 这里没有教主，也不需要依赖任何一位 Guru 才能学习修行。

2. 在无极神座，每位修行者都可以通过掷筊（打杯），直接与自己的主神或守护神互动、请示和学习。

3. 智者善观协会（SoSS）也建立了系统性的修心修行课程框架，让修行者通过持续学习，认识自己、反观心念、破除执着，并将所学落实于日常生活。

神尊给予指引与护持，但修行最终还是要靠自己。

修行路上的考验：守住本心，方能不受诱惑

I. Divine Discourse by the Jade Emperor 

6 November 2026 | House of Serenity

On the evening of 6 November 2026, the Jade Emperor descended to deliver a Divine Discourse during the A Series of Realisations: False Spiritual Cultivation sharing session at House of Serenity.

The discourse addressed the demonic interference experienced by some spiritual practitioners, as well as how spiritual practitioners should face desires, attachments, temptations and trials along their cultivation journey.

Following the discourse, the Jade Emperor also addressed questions raised by fellow practitioners.

The following content has been compiled from the Jade Emperor's Divine Discourse and the Q&A session that evening, for everyone to read, reflect upon and discuss.

Discourse by the Jade Emperor

Over the past few months, some practitioners subject themselves to demonic infiltrations or interferences. These are not events that the Divine wishes to see happen. The Divine cannot prevent such interference because human desires create opportunities for the demons to take advantage of. Treat these experiences as trials along your cultivation journey. There is no need to feel discouraged or allow them to shake your beliefs and faith. You must continue to cultivate yourself so that you do not fall prey to the temptations of the demonic realm. When your faith is strong, your own energy field will be strong enough to withstand demonic intrusion. Ultimately, it is your own determination and willpower that will help you resist such interference.

When you remain firm in your faith and resolve, the demons will naturally find no opening to interfere with or tempt you.

Once something begins to tempt you, it becomes easier for the demons to influence you and exploit that weakness. You must therefore learn to guard yourself against such interference. Do not assume that simply walking the path of spiritual cultivation makes you immune to the influence of the demonic realm. This is precisely what the demons seek to exploit. Everyone must remain vigilant, recognise their own desires, and avoid constantly pursuing more than they need. Otherwise, you may eventually reach a point where there is no way back to your original path.

The Divine will continue to protect this place. However, it also needs everyone to do their part, work together and help safeguard the Divine Altar against demonic interference. 

Demons look for opportunities to strike. The more demands and desires you have, the more likely you are to become a target. You must therefore understand yourself and learn to keep your desires and demands in check. Even if you share a close relationship with your Spiritual or Guardian Angel, demons  may still find ways to disrupt that connection. If your intentions are not righteous, you may easily fall into this trap, to the point where even your spiritual or guardian angel may have no choice but to let go.

That is why cultivating yourself is so important. You must be clear about why you chose to embark on the path of spiritual cultivation in the first place. Do not be too naive in thinking that simply because you are walking the path of spiritual cultivation, demons will not infiltrate your thoughts.

Some people who came to House of Serenity may have had different personal motives. They saw it as an opportunity — perhaps to show off their abilities, or perhaps to draw attention to themselves. Motives such as these can give the demons an opening to interfere. These motivations deserve careful reflection. When personal ambitions gradually turn into desires and attachments, we risk losing sight of why we embarked on the path of spiritual cultivation in the first place.

Throughout our spiritual journey, we must remain mindful of our intentions, stay true to ourselves, and not allow desires and attachments to stand in the way of our cultivation.

II. Questions & Answers | FAQ

Following the Divine Discourse, fellow practitioners raised several questions, which the Jade Emperor addressed.

Q1 | How can we tell if we are under demonic influence?

The Jade Emperor explained that severe cases of demonic interference may lead to drastic changes in a person's personality, even to the extent of turning against their own family. The 21st century is an era of demonic trials, and every spiritual practitioner may face such challenges along their cultivation journey.

The Jade Emperor emphasised that recognising your own desires, longings, attachments and deeply held fixations, knowing how to distinguish right from wrong, and having the right knowledge can help you resist demonic interference. Your own willpower and determination are therefore essential. If your mind is unsettled and your resolve is weak, you become more vulnerable to demonic interference.

A Gentle Reminder:

Sudden or significant changes in personality may arise from various physical or mental health conditions. Such changes should not, on their own, be taken as evidence of external afflictions. If the changes are severe or affect daily life, seeking an appropriate professional assessment is advisable.

For those who suspect external afflictions or interference, you may also register for Consult Lord Nalakuvara service at House of Serenity for further guidance.

Q2 | Is House of Serenity safe? Can the demons enter or interfere?

The Jade Emperor explained that the Divine Altar remains a protected and safe place to cultivate spirituality. However, none of you stays here 24 hours a day. Therefore, you must still focus on cultivating yourself well.

Q3 | Do demons only target spiritual practitioners?

No. Demons seek to corrupt spirits, especially those of celestial origin (such as avatars of spiritual angels). They may also target a person's weakest link. This could involve family members, children, or the people and things that matter most to you. 

This is why spiritual practitioners must cultivate their conscience, develop a clear sense of right and wrong, and maintain inner stability. Without a strong sense of conscience, those who constantly pursue wealth, fame and material pleasures may become more vulnerable to the influence of the demonic realm.

Q4 | How do demons interfere with a spiritual practitioner's connection to their Spiritual or Guardian Angel?

The Jade Emperor explained that when you regularly communicate with your Spiritual or Guardian Angel but find yourself asking for more, your desires may create an opening for demons to hijack that connection by impersonating your Spiritual or Guardian Angel. When your desires become too strong, you may not even realise that your connection has been intercepted. The demons may provide whatever answers you are seeking, turning what should be a relationship of spiritual guidance into a transactional relationship. 

You may eventually accept a demon as your Spiritual or Guardian Angel because you genuinely believe it to be so and willingly embrace that connection.

In such circumstances, even the Divine may be unable to intervene, as these trials come from the demonic realm, not from the Divine. If you fail to recognise and reflect on your own desires, you may easily fall into this trap. Therefore, spiritual practitioners must remain vigilant along their cultivation journey and learn to keep their desires in check. 

If the Divine can grant what you seek, it will. If not, there is no need to insist or force things to happen.

Q5 | Should we intervene if a fellow spiritual practitioner is under demonic influence?

The Jade Emperor advised that we may offer brief guidance to someone affected by demonic interference, but we should know when to step back. Ultimately, the person must be willing to recognise the situation and find their own way out. He also cautioned against getting personally involved or attempting to intervene directly, as doing so will make us vulnerable to demonic infiltrations.

Q6 | What are demons, and what is their purpose?

They are fallen angels who, long ago, banded together to thwart the good works of the Creator. Their purpose is to disrupt Divinity and undermine people's faith.

Discourse Summary | Cultivate Yourself and Stay True to Your Heart

Through this Divine Discourse, the Jade Emperor reminded spiritual practitioners that they will always be challenged or tempted by worldly matters. If we don't rein in our desires, attachments and deeply held fixations, we may create opportunities for demons to take advantage of our weaknesses.

It is therefore important to understand our own desires, develop the right knowledge, cultivate the ability to distinguish right from wrong, and face challenges with unwavering faith, inner stability and determination.

The Divine offers guidance and protection, but ultimately, spiritual cultivation depends on our own efforts.

III. What Makes Spiritual Cultivation at the House of Serenity Unique?

The House of Serenity offers a distinctive approach to spiritual cultivation:

1. There is no single spiritual leader or Guru whom practitioners must depend on to learn and pursue spiritual cultivation.

2. At the Divine Altar, every practitioner can communicate directly with their own Spiritual or Guardian Angel through divination cups, seeking guidance and learning directly from the divine.

3. The Society of Sanguine Sage (SoSS) has also established a structured framework for the cultivation of mind and spirit. Through continuous learning, practitioners are guided to know themselves, reflect on their thoughts and intentions, overcome attachments, and put what they learn into practice in everyday life.

二十一世纪的修行，应从自身开始，关键在于把自己修好。其核心精神可归纳为：重视道德、修持清静、顺应自然、灵性圆满。修行的方法采用自然修法，以顺其自然的方式，在日常生活中不断体悟、觉察与修持，从而实现内在的觉醒与成长。 

Spiritual cultivation in the 21st century should begin with the self, the key lies in cultivating oneself well. Its core principles can be summarized as: Valuing morality, Practicing inner purity, Living in harmony with nature, and Achieving spiritual wholeness. The practice follows a natural method, refining the body, mind, and spirit in accordance with the natural flow of life. Through constant reflection, awareness, and practice in daily life, one can awaken and grow from within. 

凡间是灵界设定出来，供灵体学习、修行与提升的考场。无论是什么"灵格"，都带有灵界所赐予的考卷。考题因灵格而异：角色与责任、概念理念、信仰、家庭、感情、人际关系、因果、魔考、修行...... 

The mortal world is a field of spiritual cultivation established by the Divine. Regardless of their essences, all spirits are given an “exam script” by Divinity upon their birth in the mortal realm. The test script varies depending on the spiritual essence, and can include topics such as: "roles and responsibilities", “spiritual understanding”, "faith", “relationships", “Karma", "temptations", “spiritual cultivation“, etc.

修行的最终目标是达成"灵收圆"，灵性圆满归一。开悟、悟道，通过了灵界种种的考验就能"升格"；修道、 得道、传道，方能"修得正果"；修行的最终点在"无极界"！

The ultimate goal of cultivation is the spiritual integration and unification of the soul, to reach a state of spiritual enlightenment. Attaining "enlightenment" or "understanding the Dao" means surpassing the trials by Divinity and ascending to a higher spiritual understanding or realisation. Through cultivation, attainment, and propagation of spiritual faith, one can attain Enlightenment. The ultimate goal of spiritual cultivation is to ascend to the Creator’s Realm, a realm beyond the universe.

"无极"形容宇宙还未形成之前的一股能量，名为"炁"。"炁"即"道"，万物之本源，或称为"无极至尊"。无形无像、无声无色、无始无终，故称无极。无极至尊化生三清道祖：元始天尊、灵宝天尊、道德天尊。三清道祖再化生玉皇天尊、大日如来佛祖、南斗天尊、北斗天尊，这七位神尊统称为先天无极神明。宇宙起源于无极至尊，万事万物由三清道祖执行与掌控。

"Wu Ji" refers to the primordial energy that existed before the formation of the universe, known as Qi (炁), which is also understood as the Tao (道), the source of all existence, or what is called "The Creator" (无极至尊). It is formless and invisible, soundless and colorless, without beginning and without end. hence the name "Wu Ji" (literally: Limitless or Without Extremes). From the Supreme Wu Ji emerged the Three Pure Ones (San Qing Dao Zu 三清道祖): Yuan Shi Tian Zun (元始天尊), Ling Bao Tian Zun (灵宝天尊), and Dao De Tian Zun (道德天尊). These Three Pure Ones then brought forth other high celestial beings: Yu Huang Tian Zun (玉皇天尊, Jade Emperor), Da Ri Ru Lai Fo Zu (大日如来佛祖, Vairocana Buddha), Nan Dou Tian Zun (南斗天尊, Southern Dipper Deity), and Bei Dou Tian Zun (北斗天尊, Northern Dipper Deity). These seven divine figures are collectively known as the Primordial Wu Ji Deities (先天无极神明). The universe originated from the Supreme Wu Ji, and its operations are carried out by the Three Pure Ones. 

三清在宇宙启始后注入混沌元气。混沌，意味着一种无序状态，指天地未开辟之前，宇宙模糊一团的情形。这时便出现了太古神明：盘古、太极、太阴、太阳等。道德天尊将能量注入混沌元气，化生为阴与阳二气，形成一体二元论的观念，例如：有与无、日与月、始与终等，由此衍生出天下万事万物。道生一，一生二，二生三，三生万物，乃是道演化万物的过程。有了阴阳，才有了天界，天界由玉皇天尊掌控。有了天界，便有了天然的道理：天理，一种自然的法则，由南北斗天尊执行。南斗天尊掌管“生”或“阳”，北斗天尊掌管“死”或“阴”。有了天理，才有了真理，由大日如来佛祖宣扬真理。因果、轮回转世、修得正果等，皆属于真理的一部分。身为后天神明的哪吒三太子因功绩卓著，被封为太子天尊，成为无极界的先锋。他同时辅助玉皇天尊，担任天界的总坛元帅，率领天兵天将，执行渡化众生的任务。

After the beginning of the universe, the Three Pure Ones infused it with Primordial Chaos Energy (混沌元气). "Chaos" refers to the undifferentiated and unordered state before Heaven and Earth were formed. In this stage, ancient deities like Pangu, Tai Ji (Supreme Ultimate), Tai Yin (Moon Principle), and Tai Yang (Sun Principle) emerged. Dao De Tian Zun infused energy into the chaotic primordial Qi, generating the Yin and Yang duality. This reflects the idea of dualism within unity, e.g., presence/absence, sun/moon, beginning/end, etc. From this duality came the myriad things of the universe. This is the meaning of: "The Dao gives birth to One; One gives birth to Two; Two gives birth to Three; Three gives birth to all things." It describes how the Dao manifests into all things. With the presence of Yin and Yang, the Heavenly Realm came into being, governed by the Jade Emperor. With the Heavenly Realm came Heavenly Principles, the natural order and laws of the universe, executed by the Southern and Northern Dipper Deities. Nan Dou Tian Zun governs life and the Yang aspect. Bei Dou Tian Zun governs death and the Yin aspect. With Heavenly Principles established, Truth came into being, taught by Da Ri Rulai Fo Zu (Vairocana Buddha). Concepts like karma, reincarnation, attaining enlightenment, and achieving spiritual fruition are all aspects of this Truth. Lord Nalakuvara (哪吒三太子), although a deity of the later heavens, was honored as Tai Zi Tian Zun (太子天尊) due to his great merit. He became a pioneer of the Wu Ji Realm, assisting the Jade Emperor as the Supreme Commander of the Celestial Army, leading heavenly soldiers in the task of guiding and transforming sentient beings.

无极界的众神明统称为灵界，灵界掌握着整个宇宙。凡间是灵界设定出来，供灵体学习、修行与提升的考场。无论属于哪一种灵格，皆带有灵界所赐予的考卷。考题因灵格不同而异，可能包括角色与责任、理念观念、信仰、家庭、感情、人际关系、因果、魔考、修行等。若能开悟、悟道，通过灵界种种考验，便可升格。修道、得道、传道，方能修得正果。修行的最终归宿是无极界，一个超越宇宙之外的世界。

The collective divine beings of the Wu Ji Realm are known as the Spiritual Realm (灵界), which holds dominion over the universe. The Mortal World (凡间) is a realm created by the Spiritual Realm as a training ground for souls (灵) to grow and cultivate themselves. Every soul, regardless of its spiritual level, carries a divine "exam paper" issued by the Spiritual Realm. The "test questions" differ depending on one's spiritual makeup: including roles and responsibilities, beliefs, concepts, family, relationships, interpersonal challenges, karma, trials, cultivation, etc. Achieving awakening, understanding the Tao, and passing the tests of the Spiritual Realm lead to spiritual elevation. To cultivate the Tao, attain the Tao, and spread the Tao is to ultimately achieve spiritual fruition. The final destination of cultivation is the Wu Ji Realm, which lies beyond the universe.

宇宙既然有启始，也将有终结之时。届时，无极至尊将决定是否收回宇宙。所有未能修上无极界的灵，将化为虚无。有始必有终。

Since the universe had a beginning, it will also have an end. One day, the Supreme Wu Ji may choose to retract the universe. At that time, any soul that has not ascended to the Wu Ji Realm will return to nothingness. As with all things: What has a beginning must also have an end.

在凡间有三种灵格：先天灵、普通灵、动物灵

先天灵的源灵由神明化生至凡间，且带有天命（或天职）。动物灵今世为人，若修行良好，来世可能升格为普通灵；普通灵若修行得当，也可能升为后天的先天灵。相反地，先天灵或普通灵若今世伪善作恶，来世亦可能堕为动物灵。

普通灵与动物灵没有专属的主神来守护。但神佛慈悲，只要能选定一位神明与其结缘，专一虔诚膜拜，通常都能得到护佑与指引。

In the mortal world, there are three types of spirits: “Innate Divine Spirits,” “Ordinary Spirits,” and “Animal Spirits.” 

Those with innate divine spirits originated from deities and were sent into the mortal world with a heavenly mission or duty. Animal spirits that are reborn as humans, if they cultivate themselves well, may be promoted to the status of ordinary spirits in the next life. Likewise, ordinary spirits who cultivate themselves may one day be elevated to become divine spirits (post-heaven). On the other hand, if divine or ordinary spirits commit evil and act hypocritically in this life, they may be demoted to the status of animal spirits in the next life. Ordinary and animal spirits do not have designated guardian deities, but the gods and Buddhas are compassionate. If one chooses a deity, forms a bond, and worships with sincerity and dedication, one can usually receive divine protection.

The 21st and 22nd centuries are centuries of the “spirit”

Means that the destinies of mortals will follow the law of karma. Therefore, if one can understand the origin of their spirit, they can uncover their past lives and karma and more clearly understand their fate and life direction. Knowing where you come from and where you are going, only then can you truly take your future into your own hands.

人，是由灵与肉体的结合体。肉体是短暂的，终将归于尘土；而灵则是不灭的，穿越时间与空间，恒久存在。当我们肉体死亡，灵便脱离身体，或归返灵界，或进入另一副肉身，再次转世。换句话说，我们每一世投生为人，本质上是同一个灵，只是换了新的肉体、生活在新的时代与境地，经历新的命运。正因为灵的存在，才有轮回，才有“前世”与“今生”的概念。也因此，我们每一世的所作所为，不论善恶，都会累积成因果，继而影响今生的种种境遇，包括健康、事业、婚姻与家庭等。每个人都带着灵来此一生，而无论其灵属何种系统，都有其前世因果。

A human being is a union of spirit and body. The body is temporary and will ultimately return to dust; the spirit, however, is eternal, it transcends time and space and exists forever. When the body dies, the spirit departs, either returning to the spiritual realm or entering another body to be reborn again. In other words, each time we are born into this world, it is the same spirit, simply housed in a new body, living in a new era and environment, and experiencing a new destiny. It is precisely because the spirit exists that reincarnation is possible, and the concepts of “past life” and “present life” hold meaning. As such, everything we do in each life, whether good or bad, accumulates as karma, which in turn shapes the conditions of our current life, including our health, career, relationships, and family life. Everyone enters this life with a spirit, and regardless of what spiritual system it belongs to, each spirit carries karmic ties from past lives.

关于轮回，我们真的那么清楚吗？

Do we really understand reincarnation?

当我们谈及“轮回”，许多人下意识抗拒，或觉得难以置信。但我们不妨诚实地问自己一个问题：你是否清楚记得上个月某一天中午吃了什么？多数人的答案是否定的。我们甚至记不清一个月前的琐事，又如何要求自己记得前世？人本就健忘，而这种“遗忘”，正是转世轮回自然的安排。我们忘记前世，不代表前世不存在；我们无法忆起，不代表灵不曾存在。

When the topic of reincarnation arises, many people instinctively resist it or find it hard to believe. But let’s ask ourselves honestly: Do you remember what you had for lunch on a specific day last month? Most people would say no. If we can’t even recall small things from just a few weeks ago, how can we expect to remember a past life? Forgetfulness is human nature, and this “forgetting” is part of the natural process of reincarnation. Not remembering a past life doesn’t mean it didn’t happen; being unable to recall it doesn’t mean the spirit never existed.

何谓“三世因果”？

What is "karma across three lifetimes"?

人们常以为“三世因果”指的是前世、今生与来世。但神明的说法并非如此。所谓“三世”，是指影响今生最深的两个前世。举例来说：若你在累世中，第七世与第三世的行为、感受或未了之愿，对今生造成重大影响，神明便会指点这两世的情节，帮助你看清今生之因由。这就是三世因果，不仅揭示行为的因果链，也揭示灵在世间积累的“感受业”，例如悲愤、愧疚、执念等，这些都会持续影响今生的身心状态与命运轨迹。

People often assume that “three lifetimes of karma” refers to the past life, the current life, and the future life. But according to divine insight, this is not the case. The “three lifetimes” refer to the two past lives that most significantly influence your present one. For example, if your 7th and 3rd previous lives contained key actions, emotions, or unresolved wishes, those lives may have a strong impact on your current experience. In such cases, divine beings may reveal the events of those two specific lifetimes to help you understand the root causes of your present circumstances. This is the essence of three-lifetime karma, it not only reveals the chain of cause and effect behind your actions but also exposes the “emotional karma” the spirit has accumulated in the world: unresolved grief, guilt, attachment, and other lingering emotional imprints. These energies continue to influence your mental, emotional, and even physical state, as well as your destiny in this life.

21世纪是“因果世纪”

The 21st Century: The Century of Karma

自2000年起，人类正式步入因果主导的时代。这一时代的命格，越来越少受到“风水、八字、运势”影响，而更多体现于灵的来源、因果的清理与觉醒。在此之中，知其所来，知其所往显得尤其重要。若你能知晓自己的灵属何处、来自何方，就能进一步看清累世的课题，也才能理解你今生为何来到这个家庭、为何面对这些困顿、为何有这些天赋与执念。

Since the year 2000, humanity has officially entered an era governed by karma. In this era, destiny is less and less shaped by traditional elements like feng shui, birth charts, or luck. Instead, it is increasingly shaped by the origin of the spirit, the clearing of karma, and the awakening of awareness. In this context, knowing where you come from and where you’re going becomes especially important. If you can understand your spirit’s origin, where it comes from and what system it belongs to, you can gain clarity on the lessons from your past lives. Only then can you understand why you were born into this particular family, why you face certain challenges, and why you possess certain talents or recurring emotional patterns.

命运并非注定，而是可觉知、可转化

因果并非惩罚，而是提醒。轮回不是宿命，而是契机；唯有认识自己的灵，才能理解生命真正的流向；唯有面对三世因果，才能真正掌握人生方向。

Destiny is not fixed, it can be understood and transformed

Karma is not punishment, it’s a reminder. Reincarnation is not fate, it’s an opportunity; Only by recognizing your spirit can you begin to grasp the true flow of life; Only by facing your karma across three lifetimes can you truly take control of your life’s direction.

如何领悟生命真谛，超越轮回束缚

How to Grasp the True Meaning of Life and Transcend the Cycle of Reincarnation

Q：人生究竟是“好”还是“坏”？

A：阿弥陀佛指出，从灵界的角度看，人生并无绝对的好坏。这些概念只是凡世间表象。如果我们不去探讨人生的意义，仅仅为追求物质生活或实现梦想而活，那只是为了确保下一世的轮回，而无法真正解脱生死。

Q: Is life ultimately “good” or “bad”?

A: Amitabha Buddha teaches that from the spiritual realm’s perspective, life is neither absolutely good nor bad, these are just superficial labels in the human world. If we live without seeking deeper meaning, merely pursuing material comfort or personal dreams, we are only ensuring our continuation in the cycle of reincarnation, not attaining true liberation from life and death.

Q：真的有轮回吗？

A：是的，轮回的存在是超越凡世间信与不信的问题。阿弥陀佛开示，无论我们是否意识到轮回的存在，它都是真实的生命规律。无法否认的事实：即便你从未听过轮回的概念，也无法否定轮回的真实存在。阿弥陀佛提醒我们，轮回不是信仰的选择，而是生命的现实。

Q: Does reincarnation truly exist?

A: Yes, reincarnation exists beyond belief or disbelief. Amitabha Buddha reveals that whether or not we are aware of it, reincarnation is a real law of life. It cannot be denied, just because someone has never heard of reincarnation doesn’t make it untrue. Reincarnation is not a matter of faith; it is a fundamental reality of existence.

Q：为什么轮回会让人疲惫？

A：轮回如同重复的旅行：初次体验可能让人兴奋，但多次后便会厌倦。同样，轮回让人一遍遍从零开始，学习、工作、追求，却始终逃不出生老病死的循环。如果不醒悟，只会在漫长的轮回中迷失，无法离开凡世。早日觉悟，才是跳脱轮回、走向无极界的关键。

Q: Why does reincarnation make people weary?

A: Reincarnation is like a journey repeated over and over: it may feel exciting at first, but repeated endlessly, it becomes exhausting. Each cycle resets us, learning, working, striving, yet never escaping the cycle of birth, aging, illness, and death. Without awakening, we remain lost in this cycle. Enlightenment is the only key to breaking free and entering the limitless realm.

Q：如何跳脱轮回？

A：通过修行觉悟，找到生命的意义，通过一系列的醒悟，才能打破这一循环，迈向解脱与开悟的境界。

Q: How can one escape the cycle of reincarnation?

A: Through spiritual cultivation and awakening. Only by discovering the true meaning of life and gaining insight through continuous realizations can we break the cycle and reach liberation and enlightenment.

Q：年轻时为什么要尽早修行？

A：阿弥陀佛强调，年轻人如果能认识到因果的存在，有更多时间和机会走向觉悟之路。否则，这一生便如白活了一般。修行需要强烈的意愿（Intention），这意愿能驱使我们探索生命的真谛，超越轮回的限制。

Q: Why should one begin spiritual practice early in life?

A: Amitabha Buddha emphasizes that if young people recognize the reality of karma early, they have more time and opportunities to walk the path of awakening. Otherwise, a lifetime may pass in vain. Spiritual cultivation requires a strong intention—this inner drive propels us to seek the truth of life and transcend the limits of reincarnation.

Q：如何避免让“开悟”成为一种执念？

A：修行就像双刃剑。如果将开悟视为"欲望"，便会因过度追求而离目标越来越远。关键是以平常心面对修行，看到凡世间的诱惑，而不被执念牵绊。智慧修行需在参与世俗生活时保持内心的平静和超脱。

Q: How can one avoid turning "enlightenment" into an attachment?

A: Spiritual practice is a double-edged sword. If enlightenment becomes a desire, excessive pursuit will only push it further away. The key is to approach the path with a calm mind, recognizing worldly temptations without being entangled by them. True wisdom lies in remaining inwardly detached even while engaging with worldly life.

Q：为什么说过度依赖宗教仪式或教条会阻碍修行？

A：仪式和教条本是修行的工具，但过于依赖这些形式会让修行停留在表面，而忽略内在觉悟的本质。执着于仪式，可能产生依赖，抑制独立思考，也会让修行者错失与主神或守护神直接互动的机会。阿弥陀佛建议，以灵活的方式修行，放下形式的执念，更快走上开悟之路。

Q: Why can excessive reliance on rituals or dogma hinder spiritual growth?

A: Rituals and doctrines are merely tools of practice. Overdependence on them traps the practitioner in external forms, distracting from true inner awakening. Clinging to form can create dependency and suppress independent thinking, preventing direct interaction with one’s divine guide or guardian deity. Amitabha Buddha advises practicing with flexibility, release fixation on forms to accelerate the path to enlightenment.

Q：怎样缩短轮回的时间？

A：阿弥陀佛教导我们扩大视野，不局限于自己的环境或领域。无需亲历所有事，通过观察他人的生活，反思自己的盲点，便能快速增长智慧。修行需要一系列醒悟的积累，才能修得正果。通过智慧的修行，可以将100世缩短到20世，实现真正的开悟。与主神、守护神互动：与主神或守护神直接互动，是最快引导觉悟之道的方法。静心老舍无极神座所倡导的方式，正是如此。

Q: How can one shorten the duration of reincarnation?

A: Amitabha Buddha teaches that our perspective should not be confined to our personal environment or domain. There is no need to personally experience every lesson in life. By observing the lives of others and reflecting on your own blind spots, you can swiftly acquire wisdom. Spiritual cultivation is built upon layers of profound realization. With disciplined practice, a karmic journey spanning 100 lifetimes can be shortened to just 20, bringing you closer to enlightenment. Interacting with Your Divine Guide/ Guardian Deity: Direct interaction with your divine source or Guardian Deity is the fastest path to awakening. This method is precisely what The Divine Altar of the House of Serenity promotes.

Q：修行需要注意哪些重点？

A：

• 意愿驱动：拥有探索生命意义的强烈意愿。

• 智慧引导：不被世俗诱惑困扰，善于观察与反思。

• 扩大视野：不局限于自身领域，学习不同的知识和经验。

• 避免执念：放下对仪式和教条的过度依赖，与主神直接互动。

• 珍惜时间：生命有限，要早日开启修行，避免在晚年身体力不从心。

Q: What are the key elements of spiritual practice?

A:

• Intention-Driven: A strong desire to explore the meaning of life.

• Wisdom-Guided: Avoid distractions and worldly temptations; observe and reflect.

• Expanded Vision: Go beyond personal limitations, learn from diverse experiences.

• Avoid Attachments: Let go of excessive reliance on rituals or doctrines; connect directly with your guiding deity.

• Value Time: Life is finite, begin early, as aging may limit your physical and mental strength.

Q：如何借助现代科技实现快速觉悟？

A：阿弥陀佛指出，21世纪人与人之间的距离因科技缩短，我们拥有更多机会去观察和学习他人的生活，借此提醒自己的盲点。若能充分利用这些机会，智慧修行将更为高效，修得正果的时间也会大幅缩短。

Q: How can modern technology help with rapid awakening?

A: Amitabha Buddha explains that 21st-century technology has reduced distances between people, giving us more opportunities to observe and learn from others. By seizing these opportunities, we can uncover our blind spots and accelerate spiritual growth. With mindful use of technology, we can greatly shorten the time needed to attain true realization.

Q：如何修上无极界？

A：修上无极界并不难，关键在于掌握20%的努力和80%的开悟。坚持修行的实践，培养智慧和专注，当完成80%，要修上无极界就是接受无极至尊的存在，相信祂的引领。很多人相信上帝的概念，却无法真正信任祂的存在。同样，修上无极界需要信心和对无极至尊的全然接纳。只要不放弃，你就已经在修行的路上。

Q: How does one ascend to the "Wuji Realm" (Limitless Realm)?

A: Ascending to the Wuji Realm is not difficult. The key lies in balancing 20% effort with 80% awakening. The 20% involves dedicated practice, developing wisdom and focus. The remaining 80% is awakening, accepting the existence of the Wuji Supreme (Limitless Supreme Being) and trusting in its guidance. Many believe in a concept of God, yet few truly trust that divine presence. To reach the Wuji Realm, faith and full acceptance of the Wuji Supreme are essential. As long as you don’t give up, you are already walking the path.

Q：念经是否能让人往生极乐世界？

A：“西方极乐世界”这个名词是信徒创造的，念经的目的是为了静心，而非修得正果的捷径。真正的正果需要在世时通过修行与觉悟完成，而非往生后才开始。修行的意义在于活着时认清生命的真谛，突破轮回，迈向开悟。

Q: Can reciting sutras help one reach the Western Pure Land?

A: The term “Western Pure Land” is a concept created by devotees. The purpose of chanting sutras is to calm the mind, not as a shortcut to enlightenment. True realization must be cultivated in this lifetime through awareness and awakening, not something to be attained after death. The goal of practice is to recognize the truth of life while alive, to break the cycle of rebirth, and step toward true awakening.

Q：神尊是否接受信徒的发愿？

A：是的，神尊接受发愿，但需要谨慎。发愿的责任：神尊对信徒的承诺非常严厉，发愿后必须完成。如果想撤回发愿：信徒需要向神尊解释清楚，表达真实的意愿。

Q: Do divine beings accept vows made by devotees?

A: Yes, divine beings accept vows, but they must be made with great care.

• Responsibility of Vows: Divine beings treat vows seriously. Once a vow is made, it must be fulfilled.

• Revoking a Vow: If a change of heart occurs, the devotee must sincerely explain to the divine being and clearly express their new intention.

Q：西方三圣是否存在？

A：“西方三圣”这一概念是人为创造的，灵界并不存在这样的分层。然而，阿弥陀佛、释迦牟尼佛与药师佛确实在佛界里所解释的横三世佛，共同引领信徒走向觉悟之路。

Q: Do the “Three Western Sages” actually exist?

A: The concept of the “Three Western Sages” is manmade; the spirit realm does not categorize in this way. However, Amitabha Buddha, Shakyamuni Buddha, and Medicine Buddha are indeed real beings within the spiritual dimension of the Buddha realm. Together, they guide sentient beings toward awakening.

以“圣杯”或其他方式祈请神明回应时，真正的关键不在仪式本身，而在于是否明白这灵性通道的核心法则。人与神明的有效沟通，必须建立在两项基础之上：对因果真理的理解、自身业力的清明程度。若心存偏执、逃避责任，即便仪式再虔诚，也难以真正触及神明回应的核心。唯有真诚反省、实心面对，神谕之光才会落在有准备的灵魂中。

When invoking the deities through the "Holy Cup" or other methods, the true key lies not in the ritual itself, but in understanding the core principles of this spiritual channel. Effective communication between humans and deities must be built on two foundations: a true understanding of the law of cause and effect and the clarity of one’s karma. If the heart is clouded by bias or an unwillingness to take responsibility, no matter how devout the ritual, it will be difficult to truly receive a divine response. Only through sincere self-reflection and honest confrontation of oneself can the light of divine guidance descend upon a ready spirit.